Dwarfs were important members of royal Maya courts. They are portrayed serving food, playing musical instruments, holding sacred objects for the ruler, and as diviners and scribes. Their elevated social roles were steeped in cosmology and religious mythology, especially that of the maize god, who was assisted by a dwarf when the deity set the Three Stones of the cosmic hearth at the beginning of Creation. The Classic Maya viewed dwarfs as the living embodiment of the maize god's supernatural helpers, who continued their sacred duty in the regal court. Maya peoples today believe that earlier creations were populated by a race of dwarfs who now reside inside the earth, living below the ruins of the ancient cities. The ornate turban worn by this dwarf is typical of the courtly garb of key individuals serving the ruler. This so-called spangled turban headdress is especially connected to gods and humans associated with Creation and scribal duties. A curious feature of this dwarf is what may be a halved cacao pod held in his right hand. His cheeks are covered with what appears to be a thin, woven fabric; this recalls other figurines, many of which are dwarfs, with an unidentifiable material plastered to the lower half of their face. These features suggest the depiction of a formal rite. The graceful rendering of this figure and the exceptional attention to detail reveal the work of a master artist.
During my undergraduate college years, I actually worked with Robert L. Rands, Ph. D., one of the first modern era archaeologist to work at Palenque. Hundreds of sherds later, I had great respect for what he would find there, even though it was not as exciting as what Mayan conspiracy theorists see in his results.
Okay. Everyone seems to be tired of the Mayans. Time to move on the Olmec?
A Vera Cruz Olmec figurine holding a skull and wearing an eagle headdress associated with the Olmec death cult and human sacrifice rituals.