Showing posts with label LDS. Show all posts
Showing posts with label LDS. Show all posts

Sunday, November 30, 2014

Darren Wilson's Widow's Peak, Widow's Son



"Oh Lord, my God, is there no help for the widow's son?"

I was reading Matthew Bell's blog, "Keystone Kops" today, enjoying his extension of the linkages made to the Gateway Arch and Ferguson's police-related items. 

Darren Wilson's Widow's Peak

Looking at Darren Wilson's photo there, one I've seen often before during November, I noticed for the first time something intriguing about Darren Wilson. The famous/infamous police officer has an incredibly accentuated "widow's peak," especially emphasized with his reclining hairline. Some names for the "widow's peak" link back to a mourning cap or "Mary Stuart Cap."

Widow's peaks are a symptom of Donnai-Barrow syndrome, a rare genetic disorder caused by mutations in the LRP2 gene. Could Darren Wilson have some minor problems with his eyesight or hearing?

A widow's peak is a V-shaped point in the hairline in the center of the forehead....The term stems from the belief that hair growing to a point on the forehead – suggestive of the peak of a widow's hood – is an omen of early widowhood. The use of peak in relation to hair dates from 1833. The expression widow's peak dates from 1849. Source.
Darren Wilson is shown here as a sophomore in the 
2002 St. Charles West High School yearbook.

Darren Wilson, 2014.

Darren is of Irish and Gaelic origin, and the meaning of Darren is "great."

Wilson is derived from a Viking settlers' name arriving in Scotland in the medieval era. The name Wilson is from the personal name William. The name Wilson literally issues from the patronymic expression "son of William" or "son of Wil." William means "helmet."

Darren Wilson, the Ferguson police officer (now retired) is neither a widow (yet) or a widow's son, as far as any information discovered to date has revealed. What Wilson does appear to have been is the son who has experienced his mother's mysterious death, when he was 16 years old. 

His mother, Tonya Durso, allegedly was a woman described as a "serial con artist who defrauded thousands of dollars from neighbors in stolen credit card scheme."

According to the Washington Post
Wilson was born in Texas in 1986 to Tonya and John Wilson, and he had a sister, Kara. His parents divorced in 1989, when he was 2 or 3 years old. His mother then married Tyler Harris, and they lived in Elgin, Tex., for a time, records show. Tyler and Tonya Harris had a child named Jared. The family later moved to the suburban Missouri town of St. Peters, where Wilson’s mother again got divorced and married a man named Dan Durso, records indicate.
Was Darren Wilson a metaphorical "widow's son"?

In 2001, Wilson's mother pleaded guilty to six counts of forgery and one count of stealing at the 11th Judicial Court in St Louis. She did not serve any time in jail and went into bankruptcy in October 2002. The following month she died.

Widow's Peak, Widow's Son

One of the Masonic signs of distress is the holding up of your arms, a gesture that has been often discussed in the Michael Brown shooting. Did Brown have his arms up? Down? To the side? How? Clearly, the universal sign of surrender and distress is with the hands and arms up.

A specialized verbal distress signal is "Oh Lord, my God, is there no help for the widow's son?"

Some speculate that the Mormon leader's Joseph Smith's final words, "O Lord, my God!" was a cry for help, in the Freemasonry tradition, at the Carthage jail, as he was being shot.
Those who knew Joseph Smith believed that his use of the phrase "O Lord, my God!" was an attempt to save his life and the life of his friends by calling out to Freemasons in the mob. (Joseph and the other Mormons in the jail were Masons, Joseph himself having been inducted on 15 March 1842.)
Among the brotherhood of Freemasons, there is the Grand Hailing Sign of Distress: "Oh Lord, my God, is there no help for the widow's son?" According to Masonic code, any Mason who hears another Mason utter the Grand Hailing Sign must come to his aid.
Most adult men in Hancock County, Illinois, were Masons, and there were Masons in the mob that attacked the jail. If Joseph was attempting to give the Grand Hailing Sign, they would have been obligated to stop their attack and defend Joseph, Hyrum, John Taylor, and Willard Richards. Source.

What is the Widow's Son?
In Ancient Craft Masonry, the title applied to Hiram, the architect of the Temple, because he is said, in the first Book of Kings (vu, 14) to have been "a widow's son of the tribe of Naphtali." The Adonhiramite Freemasons have a tradition which Chapron gives (Nécessaire Maçonnique, page 101) in the following words: "The Freemasons call themselves the widow's sons, because, after the death of our respectable Master, the Freemasons took care of his mother, whose children they called themselves, because Adonhiram had always considered them as his Brethren. But the French Freemasons subsequently changed the myth and called themselves Sons of the Widow, and for this reason.
'As the wife of Hiram remained a widow after her husband was murdered, the Freemasons, who regard themselves as the descendants of Hiram, called themselves Sons of the Widow."' But this myth is a pure invention, and is without the Scriptural foundation of the York myth, which makes Hiram himself the widow's son. But in French Freemasonry the term Son of the Widow is synonymous with Freemason.
The claim has often been made that the adherents of the exiled House of Stuart, seeking to organize a system of political Freemasonry by which they hoped to secure the restoration of the family to the throne of England, transferred to Charles II the tradition of Hiram Abif betrayed by his followers, and called him the Widow's Son, because he was the son of Henrietta Maria, the widow of Charles I. For the same reason they presumably subsequently applied the phrase to his brother, James II. - Source: Mackey's Encyclopedia of Freemasonry

The widow's peak, a/k/a "Mary Stuart Cap," and widow's sons, linked to the House of Stuart, gives one pause about the role of Freemasonry in the background, symbolically, of Ferguson's melodrama - one of distress and death.



Robert Anton Wilson's The Widow's Son








Consider assisting my present dilemma with any size donation.
You are critical. 




Thank you.



Sunday, April 29, 2012

Mormon Conspiracy?


The Mormon Conspiracy
A View From The Outside by Loren Coleman

Following is a posting that I first wrote for February 5, 2008, and posted on Cryptomundo.com. It stirred up discussion of a topic some would like to keep quiet. But it won't go away. Please note, I am reporting, not stating any stance, one way or another. I am highlighting an issue that is out there, being talked about in back room conversations and campfire exchanges. With this summer of 2012 bringing forth Mitt Romney as a national presidential candidate, Mormonism may or may not be a topic in politics. But it is already one within the politics of Bigfoot hunting. We should not be afraid to tackle it here again.

++++++

mormon1

Look, no one wants to talk about it straightforwardedly, so let me bring this to the fore.

In the journal published as a book, Intermediate States: The Anomalist 13, I deal with a touchy subject in my article "Between Worlds: The Three Nephites."

I began the essay this way:

During the 2008 presidential campaign season there was much talk of Mormonism and The Church of Jesus Christ of Latter-Day Saints because of the candidacy of Mitt Romney, the former governor of Massachusetts. But few of those interested in his candidacy realized that one tenet of the Mormon faith includes the belief in a race of beings who live in a world between the known and unknown.

The Church of Jesus Christ of Latter-Day Saints accept as true that the Nephites – initially righteous people, who eventually fell into wickedness – once existed and may still walk among us, saving lives and doing good deeds, and looking for redemption. ~ for more, see Intermediate States

morman2

In terms of cryptozoology, members of The Church of Jesus Christ of Latter-Day Saints (LDS) have figured into some of the backstories and rumors linked to Bigfoot for a long time.  Let's sort through some of these links.

A few would have you believe there is a Bigfoot Mormon Mafia.  What dots are being connected?

The late Grover Krantz grew up in a devout Mormon family, and his parents were actually living in a heavily Mormon location (Rockford, Illinois) when he was born.  Krantz later rejected his Mormon roots, to further his scientific thinking.

Jeff Meldrum is [or was] a member of The Church of Jesus Christ of Latter-Day Saints, and reportedly writes books, according to his critics, "defending the historical veracity of the Book of Mormon, in essence saying he thinks American Indians are decendents of Jews who emigrated here thousands of years ago."

Are Mormons behind all cryptofilm productions? What details are being connected here?

Doug Hajicek, the executive producer of "Monster Quest" was raised a Mormon, although his current status as a LDS member is unclear.  He is not, however, a member of the subgroup headed by an estranged relative. Perhaps someone has their Hajiceks confused?

Haijeck's half-brother is Elder John J. Hajicek, one of the leaders, along with James Strang, of the Sabbath-keeping Mormons. This branch of The Church of Jesus Christ of Latter-Day Saints has accepted the reality, apparently, which says Cain and Bigfoot are one in the same. A cryptofiction version of these thoughts can be found in Clan of Cain: The Genesis of Bigfoot by Shane Lester. But John Hajicek has nothing to do with "Monster Quest."

Sunn Classics Pictures, a Mormon-owned documentary production company, did produce films in the 1970s, on Bigfoot, Noah's Ark, and other mysteries outside the mainstream.  Of course, they made one on Lincoln's assassination too, and the company happened to be located in Utah, where Mormon ownership might be expected.

John Green, writing on July 25, 2004, to the editor of The Skeptical Inquirer, addressed some of the rumors floating among skeptics that the Patterson-Gimlin Bigfoot footage was created by the film company American National Enterprises of Salt Lake City, and they produced a hoax. It is intriguing that it has come to a point that Green would even have to say this.  He wrote that it has been...:

...claimed at times that the making of the [Patterson-Gimlin Bigfoot] movie was somehow a Mormon conspiracy. Ron Olson, son of one of the three owners of American National, says that none of them were Mormons, and that their only association with Patterson was that they paid him for using his footage in their movie.

I suppose if people look hard enough they can find conspiracies whereever they want to find them.

But perhaps the truth here is a little more innocent and subtle. It has often been acknowledged that to be a Mormon one must allow for a more open-minded approach to life, which happens to include cryptozoology and other anomalist topics. Maybe it is nothing more than that at work, at least in a few cases. Or maybe it is nothing at all.

In terms of full disclosure, it must be stated that some of us who aren't LDS are open-minded too.  After all, I grew up with more than a dash of Aimee Semple McPherson in me, at least until zoology, anthropology and cryptozoology took over my life in 1960.
+++
Update:

Perhaps it is merely a coincidence, but I noted after I wrote the above, over at 10 Zen Monkeys, a new blog essay appeared about "The Morman Bigfoot Genesis Theory."

Sunday, June 21, 2009

Masonic Mormon Martyrs?

There is something strange going on with a seemingly isolated story quietly occurring in Utah-Colorado. It has come to involve suicides, Indian artifacts, and perhaps, most covertly and confusingly, Mormons.



On June 10, 2009, two dozen people* were indicted after a sweeping investigation into ancient artifacts allegedly stolen from public and tribal lands. The indicted are accused of stealing, receiving, or trying to sell American Indian bowls, stone pipes, sandals, arrowheads, jars, pendants, and necklaces.

More than 100 agents were involved in the arrests of 23 people. Another person was issued a summons. All were part of a tight-knit network of people involved in illegally excavating, dealing, and collecting stolen artifacts, said Timothy Fuhrman, of the FBI office in Salt Lake City.

Bureau of Land Management and FBI agents used a confidential source who in 2007 and 2008 paid more than $335,000 for 256 stolen artifacts, according to court documents.

The local reaction was swift and vocal. People were upset with the federal government, and the anger soon also turned to sorrow.

The day after the indictments, James Redd - a 60-year-old physician and defendant in the case - was found dead on his Blanding property. He had killed himself, while sitting in his vehicle by a pond on his property. He died of carbon-monoxide poisoning. And then another suicide occurred, by gunshot. What does all this have to do with Mormons?

First, a bit more on Redd.

The Salt Lake Tribune reported on how the body was found:

San Juan County Chief Deputy Grayson Redd said James Redd left a note at his home about 6:30 a.m. Thursday [June 11, 2009] saying he was going to the pond. When he did not return by 10 a.m., the family called their LDS bishop. After a brief search, the bishop called the sheriff's office, which joined in the search.
The Jeep was obstructed from the searchers' view, but a passing neighbor was able to see it and told the bishop, said Grayson Redd, who is a distant relative of the doctor.
The bishop found the Jeep and James Redd about 4 p.m.


"He was one of the best guys I knew," said Paul Reay, a physician who worked with Redd at the Blanding Clinic. "He was a very competent physician, he was kind and always doing things for people. "I feel it's a waste of human life over pottery," Reay said. "The priorities of our federal government are badly misplaced."

On June 10, 2009, Redd was charged with one felony count of theft of Indian tribal property as a co-defendant with his wife, Jeanne Redd, 59, who faces two counts. Court papers say that in September 2007, Jeanne Redd possessed with intent to sell ancient relics, including a black and white ceramic mug, a hafted ax, a gourd necklace and an effigy bird pendant. Each of the artifacts was valued at more than $1,000. She also was accused of swapping two stone pendants for two other stone pendants valued at more than $500. In October 2008, she allegedly sold four sandals valued at more than $1,000.

The Salt Lake Tribute noted, in part:

A 78-year-old member of the Utah Tourism Hall of Fame, Harold J. Lyman, of Blanding, entered a plea of not guilty Thursday to trafficking in stolen artifacts.
Lyman's arrest was particularly galling to many in Blanding.
"Harold Lyman is the nicest guy you'll every meet," said Steve Knight, who lives in neighboring Dove Creek, Colo., but does business in Blanding, a town of about 3,200. "He hasn't broken a law in his life."
And many townspeople spoke bitterly about the federal government, which oversees enormous tracts of federal land throughout Utah.
"Everybody in Blanding is outraged," said Joy Holliday, 69. "Why aren't they out stopping things that hurt people?" Holliday's home was raided in 1987 by federal agents who "took two pottery bowls and a pair of sandals," she said. "They never took us to court, but we couldn't get our things back."
Her nephew, the late Earl Shumway, was convicted at that time of trafficking in antiquities and served six years in federal prison.
In the Four Corners area, pre-Columbian ruins, potsherds, arrowheads and other relics dot the landscape by the thousands.
"You can't walk two miles in any direction without running into an Anasazi site," Holliday said. "In San Juan County, [collecting relics] is a hobby for many people."
...the people of Blanding were mourning James Redd. Reay, his colleague, said Redd was "heroic" in responding when a tour bus overturned on a sharp curve near Mexican Hat to the south last year. Nine of the 53 people aboard were killed and the rest were injured.
"It's going to be a real loss to the community down here," he said. "He's pulled a lot of people through. A lot of the time, he was the only one around who could do a surgery or deliver a baby."


Then on June 19th, it happened again. A second defendant in the federal crackdown on archaeological looting in southern Utah killed himself.

Steven L. Shrader, 56, a resident of Santa Fe, New Mexico, who faced two felonies in the antiquities case, shot himself twice in the chest late Thursday, June 18, or early Friday, June 19, behind an elementary school in the village of Shabbona, Illinois, authorities said. Winnebago County, Illinois, Coroner Sue Fiduccia said Shrader was in Illinois to visit his mother.

The Salt Lake Tribune commented:

Shrader was indicted for allegedly trafficking in stolen artifacts -- specifically ancient sandals and a basket -- along with Carl "Vern" Crites, 74, Marie Crites, 68, and Richard Bourret, 59, all of Durango, Colo.
An affidavit filed in U.S. District Court in Denver implicates Shrader in a 2008 "arrowhead hunt" in Disappointment Valley near Dove Creek, Colo. The affidavit says an undercover operative, identified only as the "Source," was in the Crites residence in March 2008, when Vern Crites displayed arrowheads he said came from Disappointment Valley, a huge area ringed by prehistoric ruins.
During a subsequent conversation with the Source, Shrader said he had gone to the valley with Crites. It was unclear from court papers whether he was on public land.
Reached at his home in Durango, Vern Crites questioned the accusations against Shrader.
"I don't know why he was charged even," Crites said. "I don't think he did anything wrong."
Crites lamented the loss. "That's a shock to me, because he was a friend," he said. "He was a good young man, a single man, a hard-working man, very personable."
Crites declined to further discuss his relationship with Shrader.


For those not looking behind the headlines of this story, part of the linkages here to the Church of Jesus Christ of Latter Day Saints or Mormons might not be obvious. Clearly, both men who have died by suicide to date and perhaps most of those indicted, are Mormons. Is there some connection between certain members of the Mormon church and Indian artifacts?

Shabbona, Illinois, is an interesting town to which to return to die. Are there new Mormon martyrs that are being created?

This area of Illinois is historically significant in Mormon history. The town of Shabbona (which is very tied to Native history) was a focus of early Mormon thought, where Joseph Smith first conceptualized polygamy (Shabbona, October 1859) and where his followers formulated restructuring of the Church. Shabbona's Postmaster and Justice of the Peace, the Freemason William Marks (November 15, 1792 – May 22, 1872) was a leader in the early days of the Latter Day Saint movement. It was to Marks in Shabbona that Smith's son wrote (1850), saying he would someday be the "head of the Mormon church." Marks was a member of the First Presidency in the Reorganized Church of Jesus Christ of Latter Day Saints (1860).

In a parallel to the digging up of ancient items, Smith was a "seer," using seer stones in attempts beginning in the 1820s to locate lost items and buried treasure. It will be recalled that Joseph Smith founded the Mormon church after an angel directed him to a long-buried book, inscribed on golden plates, which contained a record of God's dealings with ancient Israelite inhabitants of the Americas. He also found other artifacts (including a breastplate and what Smith referred to as the Urim and Thummim), which were buried in a hill near his home.


Joseph Smith Birthplace Memorial is a granite obelisk on a hill in the White River Valley near Sharon and South Royalton, Vermont. There is a LDS Church meetinghouse on the same property as the memorial.

The death of Joseph Smith, Jr. (b. December 23, 1805) on June 27, 1844 marked a turning point for the Latter Day Saint movement, of which Smith was the founder and leader. When he was attacked and killed by a mob, Smith was serving as the mayor of Nauvoo, Illinois, and running for President of the United States. He was killed while jailed in Carthage, Illinois, on charges relating to his ordering the destruction of facilities producing the Nauvoo Expositor, a newspaper whose first and only edition claimed Smith was practicing plural marriage and that he intended to set himself up as a theocratic king. While Smith was in jail awaiting trial, an armed mob of men with blackened or painted faces (shades of the "Indians" and the "Boston Tea Party") stormed the jail and shot him and his brother Hyrum to death. Latter Day Saints view Joseph and Hyrum as martyrs.



Strange artifacts are part of the history of the Mormon church. For instance, James J. Strang produced a counterfeit letter from Smith commissioning him to lead the church, as well as revelations with a seerstone and discovered another set of supernatural writings, the Voree Plates. Strang attracted two thousand followers, but Strang himself was assassinated in 1856, after he began to practice polygamy.



Is there more to this story of Indian artifacts, arrests, indictments, and suicides in Utah and Illinois than meets the eye? Is there more to be told on the level about all of this? What is occurring from the West to the East here, folks?



++++++

*Here is the list of everyone arrested and indicted.

Richard Raymond Bourret, one felony count of violating ARPA, one felony count depredation of government property
Brent Bullock, 61, Moab, Utah, three felony counts of violating ARPA, two felony counts of theft of government property;
Carl Lavern Crites, 74, Durango, Colorado, two felony counts of violating ARPA, two felony counts of theft of government property, one felony count depredation of government property;
Marie Virginia Crites, 68, Durango, Colorado, two felony counts of theft of government property;
Tad Kreth, 30, Blanding, Utah, seven felony counts of violating ARPA, three felony counts of theft of government property, two felony counts of theft of Indian tribal property;
David A. Lacy, 55, Blanding, Utah, four felony counts of violating ARPA, three felony counts of theft of government property, two misdemeanor counts of violating NAGPRA;
Brandon Laws, 38, Blanding, Utah, one felony count of violating ARPA, one felony count of theft of Indian tribal property;
Nicholas K. Laws, 30, Blanding, Utah, two felony counts of violating ARPA, one felony count of theft of government property;
Reese Laws, 27, Blanding, Utah, three felony counts of violating ARPA, one felony count of theft of government property, one felony count of theft of Indian tribal property;
Dale J. Lyman, 73, Blanding, Utah, three felony counts of violating ARPA;
Harold J. Lyman, 78, Blanding, Utah, one felony count of violating ARPA, one felony count of theft of government
Raymond J. Lyman, 70, Blanding, Utah, one felony count of violating ARPA;
Aubry Patterson, 55, Blanding, Utah, four felony counts of violating ARPA, two felony counts of theft of government property;
Jeanne H. Redd, 59, Blanding, Utah, two felony counts of violating ARPA, two felony counts of theft of government property, three felony counts of theft of Indian tribal property;
James D. Redd, 60, Blanding, Utah, one felony count of theft of Indian tribal property;
Steven L. Shrader, Durango, Colorado, two felony counts of theft of government property;
Kevin W. Shumway, 55, Blanding, Utah, eight felony counts of violating ARPA, four felony counts of theft of government property, two misdemeanor counts of violating NAGPRA;
Tammy Shumway, 39, Blanding, Utah, three felony counts of violating ARPA, one felony count of theft of government property;
Sharon Evette Shumway, 41, Blanding, Utah, one felony count of violating ARPA, one felony count of theft of government property;
Joseph M. Smith, 31, Blanding, Utah, 17 felony counts of violating ARPA, eight felony counts of theft of government property, three felony counts of theft of Indian tribal property, one count of misdemeanor theft of Indian tribal property;
Meredith Smith, 34, Blanding, Utah, one felony count of violating ARPA, two felony counts of theft of government property, one count of misdemeanor theft of Indian tribal property;
Rulon Kody Sommerville, 47, Monticello, Utah, one felony count of violating ARPA, one misdemeanor count of violating ARPA, one felony count of theft of Indian tribal property;
Loran St. Claire, 47, Monticello, Utah, one felony count of violating ARPA, one misdemeanor count of violating ARPA, one felony count of theft of Indian tribal property; and
David Waite, charged with one count each of trafficking in stolen artifacts, transportation of stolen property and theft of government property.

ARPA incident sources: #1; #2; & #3.