Showing posts with label Hockomock. Show all posts
Showing posts with label Hockomock. Show all posts

Tuesday, March 05, 2013

Devil Names and Fortean Locations


I've written about the name game on this Twilight Language blog, often, in relationship to sites.

For example, one of the most in depth treatments was about the "Hockomock Name Game."

I wanted to alert you to my republishing of my classic Fortean Times contribution from 1979, "Devil Names and Fortean Places," over on my new blog, CryptoZooNews, at this selection, "Devil Names, Fortean Places, and Cryptids." Click here to go visit that there.

Enjoy.

Wednesday, July 11, 2012

Hockomock Name Game


Hockomock Swamp, Massachusetts.

I have written frequently of the bond between places named Devil and Forteana. Europeans coming to America were quite taken with the sinister experiences they had or they would hear about from the Native Americans already here, and these colonists started giving the name Devil to all the locations that were tied to unexplainable phenomena. Almost four decades ago, I wrote my first article about "Devil Names and Fortean Place," and people are still looking into it. A researcher with a remarkable names database living in the Pacific Northwest, Henry Franzoni, told me that as of August 1998, for example, he had found 2,635 places named (or which were formerly named) Devil, Diablo or Diabla in the United States.

Hockomock Point, Lincoln County, Maine.

In a related vein is the Algonquin Indian word for the Devil - Hockomock. I first mentioned this connection to the word "devil" in my book Curious Encounters and in early columns in Fortean Times. Franzoni found a total of 10 places in the US named Hockomock: six in Maine, where I now live; two in Massachusetts; one in New Jersey (Hockamik); and one in Minnesota (Hockamin Creek).

I once traveled to, explored thoroughly, and wrote about one of the most famous Hockomocks in the country - the Hockomock Swamp in the Bridgewater (Massachusetts) Triangle. It is a place where people vanish and creatures like giant snakes, Bigfoot, Thunderbirds, and Mystery Cats are frequently seen. Also, sinister crimes and cultic activity centers on locations within the area too. I have talked to Hockomock-area residents and Native Americans about the meaning of the name "Hockomock" to first discover its link to the word devil. Then I looked in a Depression-era Writers Project Administration (WPA) guide, the one entitled Massachusetts, and found it defined the variant name for the swamp, "Hoccomocco," as "evil spirit".

WPA guides are wonderful books to use to track down the origins of place names.

Most libraries have a specific reference book that is usually helpful in the playing of this game, George R. Stewart's American Place Names (NY: Oxford University Press 1970). The book contains and defines the meanings of 12,000 place names, and is a wonderful resource. But Stewart does not always get it completely correct.

Stewart, for instance, writes that "Hockanum, Hockamock, and Hocquan" are Algonquian for "the general idea of being hook-shaped." I know from my research about Hockomock in Massachusetts and Maine, that is not the whole story. Stewart goes on, however, and relates the words "Hobomak, Hobbomoc, Hobbomocka [as] Algonquian, with reference to an evil spirit (cf. Medicine, Waban) or the idea of a place being haunted; by the colonists taken to be 'the Indian devil,' [the name is found in connection to] several features in New England." (p. 207)

In Maine, of course, the "Indian devil" (or locally, "Injun Devil") was a Bigfoot-like creature in the mountains, seen up until the turn-of-the-19th-20th-century, or a panther-like beast in sighted in some forests.

Stewart is not to be totally trusted. For example, even though he clearly senses a relationship between the "evil spirit" origins of his "Hobomak" and "Waban," he defines "Waban" elsewhere in his book as "Algonquin, a name for the east wind," (p. 516).

For more, I have written about these lexilinks, of course, in 1983's and later editions of Mysterious America and in 1985's and later versions of Curious Encounters.

Also, you may find more on these name games:

Fayette/Lafayette/Fayetteville/Lafayetteville/LaGrange

Manitou

Bell/Beall

Watts/Watkins

Hopkins/Hopkinsville

Hobbs (plus 33 + 23)

Hemingway

Adamski/Burr Oak

Name Game and Synchromysticism

Monday, June 25, 2012

Manitou: Fires of the Great Spirit



Over the weekend, specifically on the Eve of St. John's Day and St. John's Day, June 23-24, 2012, wildfires swept over Colorado, encompassing nature, homes and cabins (shown above). Readers here were probably not too surprised by these events considering the past.

Upon closer inspection, the epicenter reveals yet another name game. The news reports have signaled the fires have been concentrating, at least in one major outbreak, on Manitou Springs, Colorado.




A wildfire burns west of Manitou Springs, Colorado, on Sunday, June 24, 2012. The fire erupted and grew out of control to more than 3 square miles early Sunday, prompting the evacuation of more than 11,000 residents and an unknown number of tourists. (Credit: Christian Murdock, The Colorado Springs Gazette)




Manitou Springs is a "name game" wonder. The settlement was "Manitou" until changed in 1885. "Manitou" is a term for the "Great Spirit," in its most basic interpretation. The main street through the town is a direct route to Pikes Peak. One of the town's major attractions, Briarhurst Manor, is a Victorian manor house built in 1876 by the founder of Manitou Springs, Dr. William Abraham Bell (April 26, 1841–June 6, 1921). Bell earlier had been the 32nd parallel expedition's photographer, as the southern route for the Union Pacific Railroad was being mapped in the late 1860s. (See more on the significance of the "Bell" name here.)

In my breakthrough article, "Devil Names and Fortean Places," published in Summer 1979, in Fortean Times 29, I looked at how names used by Native Americans, First Peoples, and other indigenous folks have left their sinister/spiritual feelings on the land, whether the names used be devil, diablo, hockomock, or manitou.

In my Mysterious America: The Ultimate Guide to the Nation's Weirdest Wonders, Strangest Spots, and Creepiest Creatures, I reprinted and expanded on this "devil names" article in Chapter 3. There I note the following about the name Manitou,
...the WPA guides are wonderful books for tracking down the origins of place names. One of my favorities is the story behind Lake Manitou, Indiana. “Manitou” is an Indian word demonstrating some power and connection to the unknown - “The Great Spirit,” similar in a fashion to what we are talking about here regarding “devil.” According the WPA guide for Indiana (page 436), Lake Manitou was inhabited by three “monster devilfish” that began destroying all the fish there after arriving from Lake Michigan. “They even drove the wild game away, for when the buffalo, elk, deer, and other animals came to the lake to drink, fearsome serpentine tentacles shot out and dragged them beneath the surface of the murky water.” The prayers of the Natives exterminated the monsters and out of gratitude, they named the lake after the Great Spirit. While the exact details of the encounters may be shrouded in folkloric overtones, the underlying nature of such stories are an intriguing bit of evidence for some historical links to real events, as we have seen over and over again. The land reveals its secrets for those who wish to look.
To expand a bit on the meaning of Manitou, the generally accepted definition is "a supernatural force that according to an Algonquian conception pervades the natural world."


But the lines between "god," "spirit," "Great Spirit," "evil spirit," "demon," and "devil" are very thin in how Manitou was used or understood by Western settlers or invaders. The notion of a continuum is at work here, with most North Americans of nonnative background considering Manitou to be a positive "spirit" term and the other end of the range being Hockomock (and its other forms) being a negative "devil" word. For Amerindians, the differences may not be so clear, for example, as any concept can hold both "good" and "evil" meanings. In the Hockomock Swamp, Massachusetts, naturally, there exists both ends of the continuum.


Western Europeans, using an Algonquian name, have now painted the landscape of North America.


Wikipedia points out, "In 1585 when Thomas Harriot recorded the first glossary of an Algonquian language, Roanoke (Pamlico), he included the word mantóac meaning "gods" (with a plural ending). Similar terms were found in nearly all of the Algonquian languages."



Besides Manitou Springs, El Paso County, Colorado, and Lake Manitou, Fulton County, Indiana, other Manitou forms that show up on the landscape of North America include:
Province of Manitoba, Canada
Manitou Island, off Keweenaw Peninsula, Lake Superior, Michigan
North Manitou Island, off Leelanau Peninsula, Lake Michigan, Michigan
South Manitou Island, off Leelanau Peninsula, Michigan
Manitou Island, White Bear Lake, Minnesota
Manitoulin Island, Lake Huron, Ontario
Manitouwadge, Ontario
Big Manitou Falls, Douglas County, Wisconsin
Manitou Island, one of Apostle Islands, Lake Superior, Wisconsin, and
Manitowoc, Manitowoc County, Wisconsin.